Wednesday, August 26, 2009

Doc who charges only Rs 2


A Ganesh Nadar, Rediff News
Article Link

Dr Ravindra Koelhe, MD, lives and runs a clinic in Melghat, Maharashtra. His fee is Rs 2 for the first consultation and Rs 1 for the second.

Not only is he a doctor and social worker, Dr Koelhe has also taken the government to court for having failed in its duty to protect the Korku tribals of the region.

After completing his MBBS, he worked in Melghat for a year-and-a-half only to realise that he needed more expertise to handle the problems of the tribals. So he went back to medical college for an MD in preventive and social medicine.

"I have now been here for 24 years. In those days there were two public health centres and no roads. Once a week, I used to walk 40 kms from Dharni to Bairagarh to reach my clinic. I used to see at least one tiger every month. Since the last three years I haven't seen a single one," he says remembering his early days as a young doctor.

After completing his MBBS from Nagpur University, he decided to work in rural India. An ardent follower of Mahatma Gandhi and Vinoba Bhave, he was also influenced by Ruskin Bond who wrote, 'If you want to serve mankind, go and work among the poorest and most neglected.'

He toured the rural areas of Gujarat, Maharashtra and Madhya Pradesh and decided that Gadricholi in Maharashtra was the most backward amongst his travels and decided to work there. His mother discouraged him since it was a Naxalite affected area. She told him that Melghat was equally backward and that he should work here instead.

Dr Koelhe has been in Melghat since then. It has been 24 years now.

Melghat means the place where mountains meet. It lies on the Maharashtra-Madhya Pradesh border and is easily one of the most beautiful places in the country, its greenery only broken by the brightly coloured clothes of the Korku tribals who have made these mountains their home.

But the region's beauty is overshadowed by its hostile terrain. Its infrastructure is deplorable. The roads are pathetic, the only way one can access its remote villages is in rugged four-wheel jeep.

Melghat's problems are far too many. There is no power for miles, new power lines are discouraged because this a designated tiger reserve. Though the tiger is rarely spotted here, the so-called presence of the tiger has contributed to the total neglect of this region.

The poor tribals live off the land. They cultivate their small patch of fields on the incline of the mountains. There is no irrigation system and no wells because there is no power to pump the water.

In this wilderness, Dr Koelhe has stayed on to alleviate the misery of the tribals.

He feels Melghat is a socio-economic problem, which needs to be dealt with holistically. "We as doctors can look after them when they fall sick, but there are other shortcomings that have to be addressed like education, skill enhancement and assured economic activity through out the year."

"When I came here the infant mortality rate was close to 200 per 1,000 babies. Now it is 60. In Kerala it is 8 and in rural India 9. We have to bring it down to the national level. That is why I have filed a public interest litigation in the Mumbai high court."

Discussing the case, he says, "We have filed our affidavits. Now the government has to reply. They don't file a reply for months together. Who can do anything? We want to sit down and discuss the problem and solution, but they don't want to sit with us. We cannot force them."

Stressing on the need that it was important to improve the health of the tribals he feels the attitude of doctors assigned to the government's public health centres has to change.

"They have to learn to serve. They should not make the tribals feel they are doing them a favour."

Highlighting the problems of the area, he says farming depends on the rain and tribals are jobless with no avenues of income for eight months in a year.

To add to that, there is no availability of food in Melghat from March to October. Milk is scarce and irrigation facilities are absent. Before 1978, tribals used to hunt and eat small animals like the rabbit to sustain themselves but after the region was declared as a tiger reserve, hunting became illegal.

Since there are no veterinarians, the cattle owned by the tribals often die without the right medication. There are 20 artificial insemination centres but are all shut for want of vets.

The Melghat area shot into the national limelight last year because of infant deaths due to malnutrition, but Dr Koelhe said it was wrong to label them as 'malnutrition deaths.' "It is more like starvation," he had said when I met him last year while reporting the infant deaths.

"There is no availability of food here from March to October. The mother is therefore malnourished, and thus we have neo-natal deaths," he explained.

Milk is in short supply because the milk co-op closed down due to the competition between the Jersey and Indian cow. "The Jersey doesn't get enough nutrition here and the Indian cow does not give milk here. The reason being, the cow does not get enough nutrition. Where does it have the energy to give milk?" he said.

The tribals are unable to rear poultry for their livelihood because the chicks often die within the first two days. "There is a vaccination that has to be given in the first 36 hours after birth, but how do we give it? Since the tribals are a scattered population, it is not possible."

The National Rural Employment Guarantee Scheme, the government's programme to provide rural employment for 100 days, was started here, but was then halted. Bhandu Sane, the founder of the non governmental organisation Khoj, told rediff.com that the NREGA was not functioning in the Dharni and Chikaldhara talukas. Moreover, workers who had worked under the NREGA had not been paid wages totalling Rs 3 million in the Chikaldhara taluka. Wages were also pending in Dharni.

Dharni has been declared a drought hit area. Many areas in Chikaldhara also face drought.

"What we need is awareness. There are 400 schemes to look after the tribals from the womb to the grave, but the tribals don't even know what these schemes are. And those who know are not interested in implementing them," says Dr Koelhe resignedly.

The tribals have to be provided with safe drinking water and need well stocked ration shops in every village. "The agricultural board is closed. It has to start again. Irrigation facilities to store water are needed and tribals have to be taught the use of fertilizers and pesticides."

"The best thing the government has done here is to open more than 300 schools. In those days there were no teachers. The even better thing that the government did was to introduce Korku text books in 1985. Now primary education is in the Korku language. This has gone a long way in making the tribals literate and given them confidence to attend school."

Instead of discussing what the government should do for the tribals, Dr Koelhe firmly believes that the tribals should be taught to be independent and demand what is theirs.

"I run training classes here for batches of tribal youth. We tell them about their rights and the schemes available for them. We teach them to demand what is their right and tell then never to bribe," he declareS proudly.

He also advises them to grow vegetables which are necessary for their nutrition.

"We are not here to duplicate the government's work, but to supplement it. I tell all my patients to go to the public health centre, and come to me only if they are not satisfied there. Even then after seeing them I always send them back to the PHC. I also call the PHC to explain the problem so that they can solve it."

The doctors at the PHC respect him and follow his advice. The cooperation of the medical faculty in this area makes life easier for the tribals who feel assured with Dr Koelhe around.

Dr Ravindra Koelhe can be contacted on his Bairagarh landline: 07226-202002, Dharni landline: 07226-202829 and mobile: 094231 46181.


The manager who does funerals for abandoned bodies



Shobha Warrier in Chennai, Rediff News
Article Link

A lazy Sunday morning, when the majority of people relax with a cup of hot coffee and a newspaper, S Sreedhar is at the mortuary at the general hospital in Chennai. The hospital authorities hand over 17 bodies wrapped in a white cloth to him. No, they are not his relatives. In fact, all those 17 people are strangers to him -- unclaimed bodies with no one to give them a last farewell.

Sreedhar takes all these unknown bodies to the cemetery, and gives them a decent burial after showering them with rice, flowers and milk with a prayer on his lips. They are buried because the names or religion of the dead are unknown. If the deceased are Hindu and from an old age home, he gives them a proper cremation according to Hindu rites.

Back home, Sreedhar, associate vice-president, IndiaInfoline, does not feel bad that his weekly holiday starts in a burial ground. On the contrary, he feels calm and blissful, having bidden farewell with dignity to some unknown souls.

Sreedhar started this service of cremating the unknown 24 years ago in 1985 after he happened to read the book Daivathin Kural (God's voice) by Chandrasekharendra Saraswati, the Paramacharya or senior shankaracharya of the Kanchi Mutt.

"In the book, he says that a dead man should be given a decent farewell irrespective of the cast or religion the person belongs to. When the atma (soul)) leaves the body, it should be given a proper farewell. This is the belief of all Hindus."

The observation made Sreedhar think of all those unknown and unclaimed bodies in the hospitals and the abandoned old people in old age homes. And when he expressed his desire to cremate the abandoned bodies to the Paramacharya, he blessed Sreedhar and asked him to go ahead.

Soon after, when he went to an old age home called Vishranthi, he found that Savithri Vaithi, who ran the home, was not there. She had gone to cremate a person who had died that day.

Ever since she started Vishranthi, Savithri Vaithi has been performing the last rites of all the inmates who die there. He told her he would like to take over her job.

Within a few days, he was there at Vishranthi to collect the body of an elderly woman. She had a son and a daughter, but the man who lit her pyre was Sreedhar, a stranger.

That night, he couldn't sleep. The image of the old woman came to haunt him, and he could only think of the futility of all relationships.

"I couldn't eat or sleep that night. At that time, we had the conventional type of cremation where firewood was used, not the electric crematorium. So I lit her pyre and cremated the body of a total stranger."

Then, there was this old man on his death bed in a government hospital, yearning to see his only daughter. He had refused to see her when she married a man of her choice. Sreedhar went to see the daughter to let her know that her father was in the last days of his life and longed to see her.

But she refused to forgive her father or visit him. He told the old man that his daughter was not at home and that he had left a message for her to come and see him immediately.

For more details log on to www.dharmaa.org

Email: sreedhar.1955@rediffmail.com

Phone: 98407 44400


Saturday, August 15, 2009

He gave up a 5-star job to feed the mentally ill





A Ganesh Nadar in Madurai
Rediff.com, Article Link

'I don't feed beggars. They can look after themselves. The mentally ill won't ask anyone for food or money,' says N Krishnan who has been feeding them thrice a day for the past seven years.

For more information on N Krishnan's trust, log on to: http://www.akshayatrust.org/

Do you know Extraordinary Indians like N Krishnan? Please send us their name, contact information and a description of their work at extraordinarylives@rediffmail.com

N Krishnan feeds 400 mentally ill people on the streets of Madurai three times a day, every day, all 365 days of the year.

The 28 year old has been doing this for seven years via a charity called the Akshaya Trust.

A look into the kitchen reveals a spotlessly clean room. Sparkling vessels stacked neatly, groceries and provisions all lined up in rows -- rice, dal, vegetables, spices -- all of the best quality. One would think this was the kitchen of a five star hotel.

Maybe Krishnan achieves that effect because he was once a chef at a five star hotel in Bengaluru.

"Today's lunch is curd rice, with home made pickle, please taste it," he says, serving me on a plate made of dried leaves.

The food is excellent.

"I change the menu for different days of the week. They will get bored if I serve the same food every day," he says with an enthusiastic and infectious smile.

Krishnan cooks breakfast, lunch and dinner with the help of two cooks. He takes it himself to his wards on the street each day.

"I don't feed beggars. They can look after themselves. The mentally ill won't ask anyone for food or money. They don't move around much too. I find them in the same place every day."

That morning he put the food in a large vessel, the pickle in a smaller one and loaded it into a Maruti van donated by a Madurai philanthropist.

Ten minutes later we stopped near a man lying on the ground by a high wall. Krishnan put the food next to him. The man refused to even look at it, but grabbed the water bottle and drank eagerly. "He will eat the food later, looks like he was very thirsty," said Krishnan.

At the next stop, he laid the dry leaf-plate and served the food. He then scooped some food and started feeding the mentally ill man himself. After two morsels, the man started eating on his own.

We then crossed a crowded traffic signal and stopped the vehicle. On seeing Krishnan, four individuals moved slowly towards the Maruti van. They stood out in the crowd with their dirty, tattered clothes and unshaven beards.

They knew this Maruti van meant food. But they did not hurry, knowing that Krishnan would wait for them.

Krishnan served them under a tree and carried water for them. "They are not aware enough to get their own water," he explained.

And thus we went around the city till the Akshaya patra was empty. Of course, it would be full again for dinner later in the day.

As we returned, a startling fact hit me. Not a single mentally challenged person had thanked Krishnan. They did not even smile or acknowledge him. Still Krishnan carried on in a world where most of us get offended if someone doesn't say thank you, sometimes even for doing our jobs.

The food costs Rs 12,000 a day, but that doesn't worry him. "I have donors for 22 days. The remaining days, I manage myself. I am sure I will get donors for that too, people who can afford it are generally generous, particularly when they know that their hard earned money is actually going to the poor. That is why I maintain my accounts correctly and scrupulously."

He then pulled out a bill from the cabinet and showed it to me. It was a bill for groceries he had bought seven years ago. "This bill has sentimental value. It is the first one after I started Akshaya."

The economic slowdown has resulted in a drop in the number of donors. Earlier, they sustained meals for 25 days.

Software giant Infosys and TVS were so impressed with his work that they donated three acres of land to him in Madurai. Krishnan hopes to build a home for his wards there. He has built the basement for a woman's block which will house 80 inmates, but work has currently halted due to a lack of funds.

This, however, is not the sum of his good deeds. Krishnan also performs the funerals of unclaimed bodies in Madurai. He collects the body, bathes it and gives it a decent burial or cremation as the need may be.

He gets calls, both from the municipal corporation and general hospital for the funerals.

He recalls with a little prompting how one day he saw a mentally ill man eating his excreta. He rushed to the nearest restaurant and bought the man five idlis. The man ate voraciously, and then smiled at him. The smile made Krishnan want to do it again and again.

Krishnan has not married and wonders if anyone would want to marry a man who spends his days cooking food for others. He is firm that his life partner has to agree to this kind of life.

His parents were initially shocked, but are now very supportive of their son. They advise him about the cuisine and also about how he can streamline the process.

One wonders why he left his job in a five star hotel to bury the dead and feed the mentally ill. To this he just smiles and says, "I like doing it."

He put his life's savings for a home for prisoner's children




Rediff.com


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For more information on V Mani's work, log on to http://www.socare.org/beta/

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